Peace begins in the gay-friendly home
By Casey and Mary Ellen Lopata
As the new year begins, our list of threats to world peace includes the usual suspects: poverty, hunger, disease, environmental degradation, the availability of devastating weaponry and sectarian violence. To this list, Pope Benedict XVI would like to add our neighbor Bob.
In his message for the World Day of Peace, which takes place January 1, the pope said that allowing gay and lesbian people to marry “constitutes an offense against the truth of the human person, with serious harm to justice and peace.” That the pope holds these notions is not news. He has previously said that gay marriage threatens the “future of humanity itself.”
The pope is losing the fight against marriage equality because Catholics weigh his abstract definitions of what it means to be human, what it means to be male and what it means to be female, against the evidgelist, they testify to what they have seen and heard.ence of their own experience. They understand instinctively that human beings are too complex to be captured in such arid taxonomies, that categories devised by celibate philosophers no longer make much sense in a world in which traditional gender roles were abandoned long ago. Rather, what they know, what they believe, is the evidence of their own experience. Like John the Evangelist, they testify to what they have seen and heard.
In the meantime, most Catholics hear the pope’s increasingly strident rhetoric, think of our neighbor Bob and others like him, and scratch their heads. Then they go about their business of voting for marriage equality, opposing discrimination, and rejoicing at the unions of their gay and lesbian family and friends. We hope it doesn’t take several more popes and many more World Peace Day missteps before the Catholic hierarchy finally reforms its ways. Thankfully, ordinary, faithful Catholics are not waiting.